Selim Harbi
Junior, 22, wears an androgynous mask from the Fula ethnic group in this portrait taken in Ouagadougou, Burkina Faso. Photographer Selim Harbi said Junior is proudly gay and that his passion is sewing: "He dreams to make clothes for stars and for (the poor) as well."
Selim Harbi
Jakou, 24, is a cartoonist and yoga teacher who moved to Burkina Faso after fleeing the Ivorian conflict in 2010. He is wearing a mask of peace from the Senufo people.
Selim Harbi
Lasso, 28, is a DJ in Ouagadougou. He is wearing a master of ceremonies mask from the Tchokwe ethnic group. "The night is his world. ... He dreams to produce music for local bands," Harbi said.
Selim Harbi
Judith, 22, wears a mask of fertility from the Dogon ethnic group. She's a student in Ivory Coast who dreams of a career as a model, Harbi said.
Selim Harbi
Hoseni, 17, repairs broken cars in Abidjan, Ivory Coast. He is called "Petit," or small, and his monkey mask is from the Hembe ethnic group.
Selim Harbi
Serge, 30, is an artist in Accra, Ghana. His mask is from the Bambara people. "Plastic is a Western manufactured product, polluting the environment and transforming our social comportments," he told Harbi. "I want to transform it into art and have a social impact with it."
Selim Harbi
Long John, 54, is a jazz legend in Accra who performs around the world and teaches music. He's wearing the Fang people's mask of the magician.
Selim Harbi
Susanne, 23, wears a mask from the Dogon people. She is training to be a sculptor in Ouagadougou.
Selim Harbi
Jaqueline, 32, wears the Baoule mask of a queen. She teaches Portuguese in Accra.
Selim Harbi
Twin sisters Mary and Marian, 23, are models studying fashion design in Accra. Harbi told them: "You are twins, and for me the moon and the sun are like twins. After the sun, there's always the moon, and after the moon, there's always a sun. One cannot live without the other and they are always linked forever." The masks are from the Baoule people.

Story highlights

Selim Harbi photographed West Africans wearing traditional masks

He tried to match some of the masks and their meanings to the lives of his subjects

CNN  — 

Photographer Selim Harbi was drawn to West Africa for its culture and its handicrafts – specifically, its masks.

When he visited the region in 2014, he spent time asking people all about the masks: their meanings, the tribes they belonged to, the symbolism behind them.

“It’s more than a mask. … I discovered that it’s symbolic,” Harbi said. “It’s groups of people that are living through these masks, and they have a significance – a social and cultural meaning and significance.”

For nine months, he worked on his photo series, “Woongo, Behind the Masks.” “Woongo,” which means masks, is a word from the Moore language in Burkina Faso.

“After a while, I had a selection of like 20 masks with different significances and meanings, and I just tried to begin to play with that,” Harbi said. “I took the masks and when I met people, I made an appointment with them and I tried to explain to them: ‘Do you mind if I take a picture (of you) with this mask? Because I think that the meaning of this mask is a little bit similar to your life, to your profile.’ “

Selim Harbi
Photographer Selim Harbi

There is thought and creativity behind every image. For the photo of Mary and Marian – No. 10 in the gallery above – Harbi asked if he could photograph them wearing masks of the moon and the sun.

” ‘You are twins, and for me the moon and the sun are like twins,’ ” Harbi said he told them. ” ‘After the sun, there’s always the moon, and after the moon, there’s always a sun. One cannot live without the other and they are always linked forever.’ And they liked the idea, the poetry of this idea.”

Harbi adds that the image of Mary and Marian also tells a story about Accra, the Ghanaian capital where the twins often model for different “trendy, modern magazines.” Just as the moon and sun change our world from nighttime to daytime, Accra is experiencing a cycle of change from traditional to modern.

Underlying Harbi’s photo series is his recognition that Africa today and throughout history has long been portrayed to the world from a postcolonial lens – a lens that not only shows narratives of suffering and hunger, for example, but often exoticizes the continent and its people.

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  • “For me, it opens a broad spectrum of reflection about the image of Africa – how is Africa represented, has been represented, has been broadcasted, has been framed and photographed,” he said. “I want to break the cliche. … To make people maybe understand that Africa is not an exotic idea. It’s not just a mask that you can just put in your house as a decoration.”

    There are similarities between the countries Harbi traveled to – Ivory Coast, Ghana and Burkina Faso – but he says it’s important to recognize that each place is diverse in its own right.

    “The way that Africa is divided now as countries doesn’t reflect the reality of the tribes and the geographic and social organizations and countries,” he said. “To see behind the mask is not just seeing the people behind the masks, (it’s) seeing Africa differently.”

    Harbi is from the North African nation of Tunisia, and says that doing this photo series was also a personal exploration of his own identity.

    “I think that we, North Africans, … we look always north, north, north,” he said. “We have a lot of things to win and to understand and to gain (by) looking south. … To go and meet people and understand them and work with them. … (Africa is) a part of our identity and I think it’s time to look south and to re-explore narratives, to tell stories differently, to play with form. There (are) no rules.”

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    Selim Harbi is a photographer born and raised in Tunisia. You can follow him on Facebook.