Anthea Pokroy/Keiskamma Trust
The Keiskamma Art Project in Hamburg, South Africa, has become known for its large-scale embroidery projects. Many are inspired by other works of art -- for example the "Keiskamma Tapestry" from 2003, a 120-meter (394-foot) work reminiscent of the 11th Century Bayeux Tapestry. It and other artworks are now on display at Constitution Hill, in Johannesburg.
Anthea Pokroy/Keiskamma Trust
Many of the project's best known and large-scale artworks are being exhibited together for the first time in a show called "Umaf' evuka, nje ngenyanga / Dying and rising, as the moon does." The Keiskamma Art Project was kickstarted by Dr. Carol Hofmeyr in 2000, who believed art was a route to empower local women in Hamburg.
Anthea Pokroy/Keiskamma Trust
The community's art often reflects the lived experiences of its creators. The "Keiskamma Altarpiece" (2005) is one example. Inspired by the "Isenheim Altarpiece" (1512-1516), painted by German Renaissance artist Matthias Grünewald, the Keiskamma artwork shows women in mourning and grandmothers becoming caregivers to their grandchildren, after the devastating impact of HIV/AIDS.
Anthea Pokroy/Keiskamma Trust
Like the "Isenheim Altarpiece," the "Keiskamma Altarpiece" opens up to reveal a scene depicting resurrection and redemption. More vibrant and hopeful, nature features heavily and the world grows anew, while angels watch from the sky.
Anthea Pokroy/Keiskamma Trust
The final panels of the "Keiskamma Altarpiece" introduce a new medium: photography. Grandmothers and grandchildren were brought together for portraits, and the images embellished with wirework foliage.
Anthea Pokroy/Keiskamma Trust
Among the project's most famous and evocative works is the "Keiskamma Guernica" (2010). The 3.5 x 7.8-meter (11.5 x 26.6-foot) work invokes Pablo Picasso's painting "Guernica," which depicts the destruction of the titular town in 1937, during the Spanish Civil War. The exhibition curators describe the "Keiskamma Guernica" as expressing searing sorrow and rage, depicting the devastating impact of HIV/AIDS on the Hamburg community.
Anthea Pokroy/Keiskamma Trust
A detail from the "Keiskamma Guernica." The work is every bit as intense as Picasso's, featuring dying children and adults, and weeping women. In the center of the Keiskamma Art Project's tapestry is a stabbed cow, in place of Picasso's gored horse.
Anthea Pokroy/Keiskamma Trust
Created in response to the coronavirus pandemic, "Covid Resilience Tapestry" (2022) is 2.5 x 7.5 meters (8 x 23 feet). The tapestry depicts the natural world watching on as humans navigate the difficult period from isolation, hospitalization and death to vaccination and reunion.
Anthea Pokroy/Keiskamma Trust
The "Creation Altarpiece" (2007) is a work in dialogue with the "Ghent Altarpiece" (1432) by brothers Hubert and Jan van Eyck. The artwork created in Hamburg deviates significantly from the van Eycks', featuring embroidered musicians and myriad birds, as well as photographs. Beyond the two altarpieces' shape, they do share one distinct similarlity: both contain a central animal. In the "Ghent Alterpiece" it is the lamb of God, in Hamburg it is a traditional Xhosa sacrificial bull, say the curators.
Anthea Pokroy/Keiskamma Trust
"Women's Charter Tapestries," a series of circular works commissioned for the Women's Living Heritage Monument in Tshwane in 2016. Each of the 12 tapestries reference the Women's Charters of 1954 and 1994, and clauses the artists created for themselves in 2016, say the curators, reflecting the themes of equality and freedom for women in South Africa. The tapestries with a muted color pallete denote 1954, while the more vibrant works denote more recent times. The Keiskamma Art Project says the work's message is that freedom cannot be won for a section of the population while women remain oppressed.
Anthea Pokroy/Keiskamma Trust
Designed as a response to "The Fall of the Rebel Angels" (1562) by Renaissance artist Pieter Bruegel the Elder, "A New Earth" focuses on the natural world. The Keiskamma Art Project's work reconfigures the downward descent into hell featured in Bruegel's painting, to suggest that heaven is, in fact, on Earth.
CNN  — 

The South African town of Hamburg is situated by one of the most beautiful estuaries in the Eastern Cape. Bordered by unspoilt beaches, dune forests and a meandering river, Hamburg, like the rest of the region, is known for its rich Xhosa culture, cattle herding, fishing and homesteads. It’s also home to a group of women who have produced a series of extraordinary artworks that have been exhibited around the world.

Keiskamma Art Project was created to teach local women embroidery skills to help them at a tough time economically and socially, but it has grown into something much bigger. Having been shown at international art galleries, many of their tapestries are now being displayed under one roof for the first time, at an exhibition in Johannesburg.

Their story begins in 2000, when Dr. Carol Hofmeyr moved from Johannesburg to Hamburg. She found a town struggling with high unemployment and a community of women desperate to find ways to feed their families.

Having studied embroidery herself, Dr. Hofmeyr hoped that passing on that knowledge to local women would help empower them. “The initial aim of the project was to use creativity to build confidence and self-esteem not to make money,” she says.

From rudimentary beginnings holding workshops in an old, ruined house, increasing numbers of the women heard about the project through word of mouth. Now, more than 150 women are part of the initiative. Selling their work provides a source of income, but the project has also created a meeting place and support system for the women.

Anthea Pokroy/Keiskamma Trust
A visitor stands in front of the "Keiskamma Guernica" (2010), a 3.5x7.8-meter (11.5x26.6-foot) tapestry inspired by Pablo Picasso's 1937 painting "Guernica."

Initially, the women started out simply creating cushions and small handbags to sell to tourists. Single mother Veronica Nkosasana Betani, 53, has been part of the initiative since its outset. With the money she earns from it, she is now able to care for her children and grandchildren.

Eventually the women started receiving commissions for larger pieces. They were given panels about a meter in size to work on at home. By joining the completed panels together, they created the first of their larger works, and one of their most celebrated, “The Keiskamma Tapestry.” Sewn on wool that was donated to the project, the 120-meter (394 foot)-long work is inspired by the Bayeux Tapestry, made in the 11th Century to commemorate the Norman conquest of England.

“I realized together we could make a monumental work – our first 120-meter tapestry telling the story of our area.” says Dr. Hofmeyr.

While the Bayeux Tapestry gives the perspective of the conquerors, “The Keiskamma Tapestry” tells the story of the Xhosa people who were subjugated through colonization and the Xhosa British Frontier Wars from 1776 to 1876. The piece continues their narrative up to the 1994 elections – South Africa’s first to allow all races to vote.

“It caused a stir when it was shown at The National Arts Festival in 2003 and then won a national art award,” says Dr. Hofmeyr.

It’s one of the huge tapestries on display at the retrospective exhibition “Umaf’ evuka, nje ngenyanga / Dying and rising, as the moon does,” currently showing at Johannesburg’s Constitutional Court of South Africa.

Anthea Pokroy/Keiskamma Trust
Exhibition "Umaf' evuka, nje ngenyanga / Dying and rising, as the moon does" at Constitution Hill, Johannesburg, South Africa.

Co-curator Pippa Hetherington says the making of “The Keiskamma Tapestry” was a cathartic moment for South Africa. “It depicts a dark time, where the Xhosa people became decimated. Having killed their cattle in a bid to drive the White settlers away, they were left in extreme poverty and had to go and beg for work from the White settlers,” says Hetherington. “This was then followed by Apartheid.”

The piece has traveled to art galleries around the world, as well as European cathedrals. It was bought by Standard Bank, which later loaned it to the Cape Town parliament building, where it was nearly consumed by a fire in January 2021.

Another celebrated piece is “The Keiskamma Altarpiece,” which was produced by 130 women. Fashioned after the “Isenheim Altarpiece” (1512-1516), painted by German Renaissance artist Matthias Grünewald, the four meter-high, four meter-wide piece reveals the struggles that elderly women endured when the youth in their community were hit by HIV two decades ago, and grandparents stepped in to care for children.

Anthea Pokroy/Keiskamma Trust
The innermost panels of "The Keiskamma Altarpiece" mix photography with embroidery.

The retrospective is also the first time the “Women’s Charter Tapestries,” completed in 2016 as a celebration of femininity, have been publicly exhibited. They are shown alongside the “Democracy Tapestries,” created between 2003 and 2004.

Raw and provocative, the pieces address some of the country’s darkest times. Among the “Democracy Tapestries” is a piece inspired by Picasso’s 1937 painting “Guernica.” More than three meters (10 feet) high and nearly eight meters (26 feet) wide, the “Keiskamma Guernica” tells the tragic narrative of life and death at the height of South Africa’s HIV epidemic.

“We made that piece to scream at the system and commemorate the people,” says Dr. Hofmayer.

Recent artworks engage with contemporary issues. “Covid Resilience Tapestry” deals with the pandemic, while “A New Earth,” and “Our Sacred Ocean” are a call for environmental consciousness.

Anthea Pokroy/Keiskamma Trust
A detail from "Covid Resilience Tapestry" (2022).

Now recognized for their artistic value and cultural importance, the tapestries are testimony to the community’s talent and resilience.

“For me there is no other path. I want to keep Kieskamma going because it’s a place that helps women to keep going,” says Betani.

For Dr. Hofmeyer, there is still work to done. She hopes the project “will continue to work for the good of the community and eventually give this marginalized rural community a voice.”