Kacey Wong
At the end of 2015, five Hong Kong booksellers, who published gossipy books about China's elite, went missing. It was later discovered that the booksellers had been detained by Chinese authorities. "Everything Is Fine" is Kacey Wong's response to the incidents. The artist taped his mouth shut and tied himself to a lamp post on a busy street in Hong Kong's art district. He then held up a cardboard sign saying "Everything Is Fine" in English and Chinese. "I'm an activist artist," Wong says. "That means I can accurately and honestly express my emotions, no matter how obscure those emotions are. When the public sees the work, it's almost like seeing a stone out of their mind -- it's like somebody is finally speaking honestly for them on their behalf."
Kacey Wong
Kacey Wong's "White Out" is a structure made out of 50 wooden blocks of varying shapes and sizes. Each block represents a year from 1997 to 2047. 2047 is the year when Hong Kong's "one country, two systems" arrangement with Beijing -- which gives the semi-autonomous city freedoms unseen on the mainland -- is set to expire. After each passing year, the artist covers a piece of wood with correction fluid to symbolize the perceived erosion of Hong Kong's culture.
Kacey Wong
"I feel like I'm in a stronger colony," says Kacey Wong, one of Hong Kong's most recognized activist artists. "When I was living under the British rule, I didn't feel like there was a colony going on as much as (I do) now," he says. "Now I really feel it. I feel like this is the colony of the Chinese Communist Party."
Chloe Cheuk
Occupy Central was Hong Kong's largest -- and longest -- series of protests since the territory was handed back to China in 1997. Thousands of people, mainly students, took to the streets of the city's main financial district to pressure the Chinese government into giving the city full universal suffrage. "The road and bus stops were voices," says Cheuk, a local artist whose work deals with themes of displacement and identity. Artist Chloe Cheuk went to several bus stops around Hong Kong to capture videos of buses passing through the streets and wiping out any remaining traces of the Occupy Central protests. At certain intervals in the video, titled "Waiting for Another Round," the wheels of four buses all come to a halt to form a large circle. "It's symbolic of a type of waiting game," Cheuk explains. "The people of Hong Kong are always expecting something to happen next. When is the next round coming?"
Asia Society Hong Kong
"It's about the voices of people -- it represents us," Chloe Cheuk says of this work. "We're trying to voice our opinions, but they are not getting heard." Despite the political restrictions imposed on Hong Kong, the artist hopes that the piece will empower people.
Asia Society Hong Kong
"My wish -- and expectation -- is that the ball will eventually come out and break the window," Cheuk explains.
Asia Society Hong Kong
Chloe Cheuk began a masters degree at Montreal's Concordia University in 2015. While in Canada, Cheuk says she began to reflect on the meaning of identity. "I feel like if I can get the freedom and benefit from other countries and systems, this can affect my work in a positive way," she says.
Asia Society Hong Kong
The interactive structure "...Until I Am Found," is currently on display as part of an exhibition called "Breathing Space." Organized by the Asia Society in Hong Kong, the exhibition aims to address the physical and metaphorical limitations of living in Hong Kong. Cheuk's three-part crystal ball installation sits in front of Hong Kong's cityscape. By looking through the balls, viewers can see the city up close -- or upside down. "Sometimes we have to step back to have a clearer picture," the artist says. "Sometimes the world is not a perfect place, sometimes it's hard to navigate yourself."
Luke Ching
Taken from a popular Hong Kong television drama, the well-known quote "The city is dying" has been adopted by local youths as a subversive tag. In "Liquefied Sunshine," artist Luke Ching rejects the idealized image of Hong Kong by distorting postcards of the cityscape. To Ching, the iconic Hong Kong postcard is a "touristic product born of globalization" and does not truly represent the city. He uses correction fluid to create the illusion of a rainstorm engulfing the backdrop. The artist says that his piece emphasizes Hong Kong's flaws, despite its status as a global, cosmopolitan city.
Luke Ching
Every day at 6pm, The Hong Kong flag is taken down at various locations around the city -- a daily ritual carried out since 1997. Inspired by the tale of "The Little Prince" who watches the sunset 44 times a day, artist Luke Ching's "Screensaver -- Sunsets in Our Country" is a 39-minute video documenting six flag-lowering ceremonies. He says the work is a metaphor for the decreasing power and lack of control Hong Kong residents feel they have over their city.
Luke Ching
Every year on June 4, thousands of people gather at Hong Kong's Victoria Park for a candlelight vigil marking the anniversary of the 1989 Tiananmen Square massacre. Luke Ching's piece "Pixel" commemorates the student protesters who lost their lives. To Ching, a candle's flame is similar to a pixel, in that it brings clarity. He says that, in this context, the flame brings clarity to the oppression imposed by the Chinese Government.
Add Oil Team
Sampson Wong's installation "The Countdown Machine" shows a digital clock face counting down the seconds to July 1, 2047 -- the day on which Hong Kong's semi-autonomous status expires. The artist projected the image vertically across Hong Kong's tallest skyscraper, The International Commerce Center, for four days in May 2016. It was eventually removed by The Hong Kong Arts Development Council.
Add Oil Team
Of the 7.3 million people living in Hong Kong, only those 1,194 who make up the Election Committee are allowed to vote for the territory's leader. Sampson Wong's "Broadcast Machine" is an ironic response to the lack of universal suffrage, which he describes as a "participatory project of activist art." During the elections, Wong's activist group Add Oil Team invited residents to broadcast themselves on Facebook carrying out mundane tasks, such as cooking and cleaning. The clips were then compiled and made into a video montage representing how ordinary local people have no say in electing their leader.
Hong Kong CNN  — 

In an industrial complex on Hong Kong’s island of Ap Lei Chau, Kacey Wong’s art installations and performance props set an idyllic scene. Below the studio’s wide balcony, freighters and pleasure craft set out into the South China Sea.

Creative space is hard to come by in densely-populated Hong Kong, and Wong’s studio must be the envy of many. But this seems of little comfort to him.

“I don’t feel safe,” Wong tells CNN, in the run up to this weekend’s 20th anniversary of the handover of sovereignty over Hong Kong from the United Kingdom to China. “Anything can happen.”

Using art as resistance

Wong, who was born in 1970, has made a career of “resistance work” – using art as a bulwark to what he sees as the “eradication” of Hong Kong culture during its first twenty years as a Chinese city.

“When I was living under British rule, I didn’t feel like there was a colony going on as much as (I do) now,” he says. “Now I really feel it. I feel like this is the colony of the Chinese Communist Party.”

For a 2017 performance piece, “Everything is Fine,” Wong displayed the artwork’s title on a placard while bound to a lamp post, duct tape covering his mouth. The work was a response to the disappearance of five booksellers in 2015. The televised confessions and return of some of the detained men from mainland China reflects what Wong describes as the “absurdity” of Hong Kong’s political situation.

Protest is the cornerstone of Wong’s artistic resistance. Between 2011 and 2014 he appeared at Hong Kong’s annual vigil for the Tiananmen Square massacre dressed as the ghost of a slain student demonstrator – on a bicycle. The work, titled “Don’t want to remember, dare not forget,” was a high-profile contribution to an act of remembrance that goes to the core of Hong Kong identity.

“I remember, back in 1997, when the Chinese Government sent all the tanks in through the border, and I was so scared,” Wong recalls. “I was so surprised that when these armored (vehicles) from the People’s Liberation Army drove across the border, there was a bunch of people holding little flags to welcome them.”

As Wong recalls the incident, he dabs correction fluid on a wooden panel – a work of art he began in 2007, ten years after Hong Kong was passed from Britain to China. “WhiteOut” presents Wong’s unsubtle view of the broken – or ignored – promise of “One Country Two Systems,” the principle behind Hong Kong’s access to rights and freedoms not afforded to mainland China. Every year, Wong blots out one of the work’s fifty panels, marking another step toward 2047, when the ruling Chinese Communist Party’s commitment to the pledge will expire.

“I should have used red paint,” Wong laughs ruefully.

‘Searching for direction’

High above Admiralty – the area where Hong Kong’s legislative chambers meet its skyscrapers – artist Chloe Cheuk has suspended three crystal balls atop a steel post. The 28-year-old created the artwork to reflect the city’s new cultural dynamic.

The interactive piece, titled “…Until I Am Found” is made from glass, concrete and steel. It invites passersby to peer into each crystal ball and orient themselves in relation to their ever-changing city. As they do so, the skyline appears to meld and distort, frustrating hopes of seeing into Hong Kong’s future.

Scott Brooks/artist Chloë Cheuk/courtesy of Asia society
Chloe Cheuk's outdoor sculpture creates a lens-like device from three crystal balls, capable of being swiveled and rearranged to distort and flip different parts of the city skyline. One can swing the contraption toward the harbor — or toward Hong Kong's government building itself.

“We are still trying to figure out our position in the world,” Cheuk says. “Hong Kong is losing its strengths slowly. Shanghai and other Chinese cities are taking over as ‘global’ cities. China has (put) Hong Kong is an awkward position, we are constantly searching for direction.”

Cheuk’s work was commissioned for an exhibition called “Breathing Space,” in which the Hong Kong chapter of the Asia Society asked 11 artists to engage with the politics, history and urban landscape of the city. The exhibition allows visitors to question whether Hong Kong’s increasingly cramped living conditions mirror people’s growing inability to express themselves politically.

“We’re constantly getting hints from the government,” Cheuk says. “I am quite aware of the restrictions on me but that doesn’t mean that I won’t make political art. We have to accept the facts of reality, we have to find a way to deal with the problem and survive. We need to deal with issues creatively.”

Shrinking freedoms

Members of Hong Kong’s coterie of political artists say that they feel the pressure of shrinking freedom of expression. While Beijing keeps most of its political coercion for artists working in mainland China, the heavy-handed treatment of figures like Ai Wei Wei has struck a nerve in Hong Kong. Many of the artists CNN spoke to question how far they can push a political message.

Nonetheless, the organizers of “Breathing Space” claim not to have felt pressure from Beijing to self-censor. Instead, executive Director of the Asia Society Hong Kong Center, Alice Mong, says that contemporary art in Hong Kong explores a “duality” that exists in a city at the crossroads of East and West. “There has been no political pressure from China,” she emphasized to CNN.

Contemporary artists in Hong Kong have become active participants in society, according to 31-year-old artist Sampson Wong. Wong sees his art as an opportunity to address an “intense political contradiction (between) the People’s Republic of China and (Hong Kong) people’s anxiety”.

His 2016 work “Countdown Machine” emblazoned a digital clock face on the city’s tallest building, literally counting down the seconds until 2047 – a year now imprinted in the public consciousness.

When Ai Wei Wei was jailed in 2011, Kacey Wong (no relation to Sampson Wong) called on Hong Kong artists to use their freedom to speak out for their mainland colleagues. Now, he says it is time for Hong Kong artists to look at the tactics of political expression used in China.

“We’ll go to the internet – maybe (we’ll) use code,” Wong says. “That’s what’s going on in mainland China. They are not saying it directly; they are saying it sideways. Instead of saying June 4 (the date of the Tiananmen massacre), they say May 35.”

“The whole of China is resisting, but because of this massive suppression (people’s voices are becoming) more and more obscure. In Hong Kong we don’t have to do that. But that freedom is diminishing very fast.”